Tomorrow could be different
R = Proces G = Project B = Research
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Page 385

‘If artificial intelligence (AI) can do everything better than a human being can, then human endeavour is pointless and human beings are valueless.’

Page 387

‘Computers long ago surpassed humans in certain skills—for example, in the ability to calculate and catalog. Yet they have traditionally been unable to reproduce people’s creative, imaginative, emotional, and intuitive skills.’

Page 387

‘Yet not only does AI win at cards now, it also creates art, writes poetry, and performs psychotherapy. Even lovemaking is at risk, as artificially intelligent robots stand poised to enter the market and provide sexual services and romantic intimacy. With the rise of AI, today’s human beings seem to be as vulnerable as yesterday’s apes, occupying a more primitive stage of evolution.’

Page 387

‘But over time, spread out over different areas of life, misinterpretations of this type launch a cascade of effects that have serious psychosocial consequences. People are right to fear AI-robots taking their jobs. They may be right to fear AI killer robots. But AI presents other, smaller dangers that are less exciting but more corrosive in the long run.’

Page 390

‘The project investigates what it means to be a human User in today’s technological infrastructures. Reflecting on the impossibility of addressing a complex structural problem from a singular vantage point or field of expertise, the publication draws on interviews with practitioners including policy researchers, user-experience designers, software developers, architects, journalist, social activist, and media theorists. By bringing together sometimes opposing perspectives, the project puts forth possible strategies to contest the regime of platform capitalism. Inspired by cybernetic thinking and the values of the American 1970’s counterculture movement, such as self-sufficiency and ‘access to tools’, the research circulates as a PDF and a printed publication, given away on the basic of voluntary donation. The relations between interviews, texts and diagrams are presented as feedback loops, providing examples of what cybernetic publishing could look like in the age of ubiquitous computation.’

Page 390

‘Today, any inhabitant of a city is treated as a computational User by default. Smooth interfaces and real-time feedback loops augment our urban experiences making us feel empowered, while subjecting us to processes of profiling, quantification, optimization, and isolation.’

Page 391

‘A citizen cannot traverse urban space without encountering any of its ubiquitous sensing technology.’

Page 391

‘Digital applications, providing by tech giants such as Google, Facebook, Amazon, Uber and Airbnb, have become the main (and sometimes the only) prism through which we encounter and understand urban space. Locate, like, review, rank up, vote down, follow, swipe.’

Page 393

‘In fact, citizens interact with privately owned digital platforms more often and more intimately than they do with the platforms of the state.’

Page 393

‘To live in a city today means to be in a state of constant transition between being a citizen and being a User, augmented by networked technologies.’

Page 393

‘User is not a body. In computation, User is traditionally defined as a person who uses software, but this is less true in today’s reality, when bots account for 48 million, or 15 per cent, of all Twitter accounts.’

Page 393

‘Rather than being a human, User is a profile, an avatar, a body double, and a virtual stand-in for somebody on the platform. As formulated by the design theorist Benjamin Bratton, being a User is a question of authentication: anyone or anything can become a User, as long as they have a username and a password, be that a piece of software, a bot, an illegal immigrant, or a smart object connected to the network.’

Page 393

‘The same cannot be said for a citizen. In order to be qualified as one, a citizen needs to fit within a strict set of requirements.’

Page 393

‘The obvious benefits of being a User over being a citizen are easy access and the ability to use convenient services regardless of citizen status. But when exactly does a citizen become a User, and what does it gain and lose in the process of this transition?’